phenomenology

untitled (true music)

 

 

 

 

 

 

 

untitled (former working title: true music)

 

 

 

 

as if one have
all the value judgements

in this—

 

tribulation period,

 

 

if only wind
instruments were
invented to share
a message, —

 

would souls
truly speak
in the present moment?

 

 

time & its insignificance

 

 

 

 

like metanoia
—a paradigm shift—
suddenly, anxiety
changing one's drift

 

 

 

 

from kabbalah
to phonetics
linguistics, semantics
hermeneutics of the Torah

 

from ancient

to the renaissance

what more can
one presage?

 

 

 

neither—

 

 

 

 

if a believer

prays to a false God

[of an othered religion]

permitted but

 

 

 

 

 

 

 

wronged sainthood

 

 

 

 

 

senile syllogisms & oblivion

 

 

 

 

 

 

 

summery peradventures

 

 

 

 

 

 

 

summery peradventures

 

 

 

 

scorching heat out there


bakes you, unhappy skin cells


—a type of music















in the garden, in the nighttime (with Old English, Dutch, and Germanic influence)








in the garden, in the nighttime

(formerly 'slipping away in the garden in the nighttime', with Old English, Dutch, and Germanic influence)




the leaves play their roles

they change colors, giving shade,

raindrops—welled up tears








Author's Notes/Comments: 

This haiku was primarily composed as a personal note to my most recent subjective study material (micro-phenomenology).  I thought, first & foremost, why or how come it had that particular significance in me (at least for me). As far as that realization was thought to be consisting revelatory moments,  a denouement if you will, these have aided me (in my self-directed learning the importance/relevance of intersubjectivity, interrelatedness, & multiperspectivity as it relate to/in relation to philosophy, phenomenology, —mostly in semiotics/semantics/linguistics—of which are already specified in the past Author's Notes/Comments).

 

In addition, etymological definitions (with relative value to myself) basically were included below.  These are the linguistic influences of another language before being used in these particular ways.  Please note that this is just to help educate myself on these subjects & so, thought to be, help expand my learning objectives, which was why they've been given emphases):

 

 

 

Leaves pl./leaf sing. :

 

 

1.  Old English lēaf, of Germanic origin; related to Dutch loof and German Laub

 

Leave (another sense, as in the verb) :

 

 

2. Old English lēaf 'permission'; related to LIEF and LOVE

 

3.  Old English.. (this last one entry was not included; it had seemed to have a far different sense & meaning, so it had not been thought to be iterated; and apart from this reason, however, I could not find a special character from my mobile device to input "læfan" like how it appears from the built-in definition & its meaning to especially/specially denote that here correctly)

 

 

 

Preacher

 

 

 

 

 

 

 

Preacher

 

 

—Truly righteous.  But...

No better than a mystic

Ah, divine nature...








Orchestrated Flowers

 

 

 

 

 

 

Orchestrated Flowers

 

There are fake people

in terms of situations,

and the way they live








Author's Notes/Comments: 

This is just another of my haiku practice poems that I've decided to compose one time.  The theme could be as clear as day & has an equally clear metaphor if not in your face, crystal clear allusion to social realities (or, at least, the conscious thought of it).  The simple goal was to enrich my poetic know-how in terms of understanding both the deep and surface aspects of language & meaning (in light of some of Chomsky's take on Linguistics vs. other theories of language).  The English words could involve various elements/parts from my general use and those might include the semantic & semiotic relationships.  Simplistic and shallow as it may seem, with my learning objectives in mind, to capture the real essence of a haiku (while I'm on this undertaking) could be deemed worthwhile even though I pretty much have believed beforehand that I have not even gotten closer to my goals, as far as how the Japanese poets have done their haikus is concerned (the original Japanese approach to poetry).  The reason, I have always believed it to be, was about my turn of mind (as compared to theirs, the very Japanese people/poets/artists)..or other influential factors within one's own mental environment.  Thank you for looking on!