@ 27.055 MHz: Ad Astra; That Roman Centurion Speaks Of Neaniskos

That young man is entirely beautiful---

blooming in adolescence; long-haired, slender,

and (most often) barefoot.  Within his soul,

a need for Love---affetionate and tender---

dwells; and to which, though shy, he gives expression.

Those Temple guards, each one an animal,

wanted to rape him:  I shall not forget

their failed attempt; and, soon, they may regret

their lives' sudden collision with grim doom

Now, Neaniskos keeps watch at the tomb

where they buried Jesus, whom Rome has slain

(to satisfy the priests---Pilate's concession

to them):  he, whom we soildeirs, crucified

(justice miscarried, not soon rectified).

But Neaniskos thinks the man will rise

out of that sealed grave---oh, sometime tomorrow.

He said he greives, but not like others' sorrow

(though snide elders have made smug mockery).

But this is not just some teeanger's whim;

his faith in it is strong.  Just look at him.

They say he hails from some small town, called Nain---

somewhat north of Jerusalem it lies

(they tell me on a slope) in Jesus' land,  

that very fertile region, Galilee,

which Herod governs with severity.

With Neaniskos', in his company,

I would (in candor) be quite glad to spend

some time:  for even I can understand

the urge to love and be loved---ardently;

the greatest force, I think, that can command

one's life with sometimes fierce immediacy.


Starward

Author's Notes/Comments: 

This poem alludes to incidents in the final three chapters of Saint Mark's Gospel; to Luke 7:11-15 and 23:5-7; 1 Thessalonians 4:13; and Song of Solomon 8:6.


The poem suggests that the young man in Mark 16:5 is, in fact, not an angel, as the Koine text does not use that term; but uses Neaniskos, which I have, in this poem and elsehwere, used as a proper name.  His connection to Nain is my own conjecture, but seems to be poetically appropriate.

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